A Basic Misunderstanding of Multiculturalism in the Helping Professions References Introduction In my multicultural competencies course for graduate students, I used to start the course by asking my students a simple question. As a multiculturally competent supervisor, I can usually tease out the subtle biases and value systems of other professionals and link my observations to supervision.
Download this Essay in word format. They are instructive but do not attempt to provide information about origination or purpose beyond informing the population of potential consequences for not abiding by the cultural customs. Malinowski suggested that instead of natural or explanatory reasons, a more logical explanation for the prevalence of mythology in Ancient Greece and Rome had to do with the reinforcement of customs and traditions already existing in the society.
The myths would be created to justify accepted social customs as opposed to the actions of the society being dictated by the myths Kirk The myth does not try to provide an explanation for why the custom must be performed but instead creates a precedent for the custom to insist that it is continually performed.
An example of this would be proper burial rituals of Ancient Greece. It is written for example that bodies are to be properly buried and if they are not, but rather left out to be fed upon by wild birds and beasts, then this does not allow the person to be accepted into the afterlife.
They will never be allowed to the next stage in Hades unless they are given a proper burial. No myths exist which explain why this is the case; it is merely presented as fact and therefore the Greeks were expected to bury their dead according to the customs of the social dictum.
Creation or creative era myths explain the fundamental question of human existence, namely how did we get here and for what reasons were human beings created?
Every society has some form of creation mythology and they are some of the most deeply-held beliefs of a social structure. Ancient Greek and Roman creation myth was equally important to those societies.
Mircea Eliade, per the writing of GS Kirk went a step beyond that. Eliade stated that the society uses the creation myth as a way of attempting to evoke or reestablish their present society as it was when the world was new.
This theory suggests that there is a twofold reason for wanting to return to the creation era: By becoming closer to creation and therefore closer to their creators, humans can take part in the divine power of those creators. The feeling of empowerment encourages people to create further myths which support the direct relationship between the gods and the humans.
Eliade uses events where the people would dress up and recreate the creation as evidence to support this theory. By recreating creation, people were in fact assuming the guise of their gods and goddesses, further reaffirming that they were closely associated with the divine.
Myths would help reinforce these perspectives and so the more stories there were to act as evidence of a divine relationship with human beings, the stronger that perception of connection could be.
The problem with this theory as with the others listed is that it is not universally applicable; there are myths which do not relate to creation and therefore do not reflect this need to return. Finally, ritual myths are similar to charter myths except for the fact that they are almost exclusively behavioral in nature.
They instruct on how a person ought to behave and why certain rituals ought to be conducted.The ethnic composition of Harvard undergraduates certainly follows a highly intriguing pattern. Harvard had always had a significant Asian-American enrollment, generally running around 5 percent when I had attended in the early s.
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Tiwanaku is an important Pre-Columbian archaeological site in western Bolivia. It is recognized by Andean scholars as one of the most important precursors to the Inca Empire, flourishing as the ritual and administrative capital of a major state power for .
An Analysis of the Purpose of the Monolithic Theories of Myth PAGES 5. WORDS 2, View Full Essay. More essays like this: hymn to pythian apollo, monolithic theories of myth.
Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University. Exactly what I needed. THEORIES OF MYTH ANALYSIS Excerpted and edited from The Nature of Greek Myt hs by G. S. Kirk (England: Penguin, ) pp. Introduction One of the basic truths about myths, which cannot be repeated too often, is that they are traditional tales.
Such tales develop manifold implications and meanings according to the character, wishes and circumstances of their tellers and audiences.
Apr 20, · By Chris Mooney, a science and political journalist, blogger, podcaster, and experienced trainer of scientists in the art of communication. He is the author of four books, including the just. Monolithic Theories of Myth Much of what is known about Ancient Greece and Rome has been ascertained via the artifacts which those cultures have left behind them. These artifacts include artwork in the shape of pottery and statuary, and even architecture. Myth or Legend; an analysis of the Ganda and Gishu Origin stories Ms Namayanja Saidah leadership style in Africa is not monolithic as there are several systems of political administration, there are general features that characterise African traditional leadership style. This on-going research which is a follow-up of the research I did on.
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